Friday, January 22, 2016

History of English Literature, Parts I & II


I. Introduction
English Literature, literature produced in England, from the introduction of Old English by the Anglo-Saxons in the 5th century to the present. The works of those Irish and Scottish authors who are closely identified with English life and letters are also considered part of English literature
            This period extends from about 450 to 1066, the year of the Norman-French conquest of England. The Germanic tribes from Europe who overran England in the 5th century, after the Roman withdrawal, brought with them the Old English, or Anglo-Saxon, language, which is the basis of Modern English. They brought also a specific poetic tradition, the formal character of which remained surprisingly constant until the termination of their rule by the Norman-French invaders six centuries later.

II.  Old English
A. Poetry

             Much of Old English poetry was probably intended to be chanted, with harp accompaniment, by the Anglo-Saxon scop, or 
bard. Often bold and strong, but also mournful and elegiac in spirit, this poetry emphasizes the sorrow and ultimate futility of life and the helplessness of humans before the power of fate. Almost all this poetry is composed without rhyme, in a characteristic line, or verse, of four stressed syllables alternating with an indeterminate number of unstressed ones. This line strikes strangely on ears habituated to the usual modern pattern, in which the rhythmical unit, or foot, theoretically consists of a constant number (either one or two) of unaccented syllables that always precede or follow any stressed syllable. Another unfamiliar but equally striking feature in the formal character of Old English poetry is structural alliteration, or the use of syllables beginning with similar sounds in two or three of the stresses in each line.
            All these qualities of form and spirit are exemplified in the epic poem 
Beowulf written in the 8th century. Beginning and ending with the funeral of a great king, and composed against a background of impending disaster, it describes the exploits of a Scandinavian cultural hero, Beowulf, in destroying the monster Grendel, Grendel's mother, and a fire-breathing dragon. In these sequences Beowulf is shown not only as a glorious hero but as a savior of the people. The Old Germanic virtue of mutual loyalty between leader and followers is evoked effectively and touchingly in the aged Beowulf's sacrifice of his life and in the reproaches heaped on the retainers who desert him in this climactic battle. The extraordinary artistry with which fragments of other heroic tales are incorporated to illumine the main action, and with which the whole plot is reduced to symmetry, has only recently been fully recognized.
            Another feature of Beowulf is the weakening of the sense of the ultimate power of arbitrary fate. The injection of the Christian idea of dependence on a just 
God is evident. That feature is typical of other Old English literature, for almost all of what survives was preserved by monastic copyists. Most of it was actually composed by religious writers after the early conversion of the people from their faith in the older Germanic divinities.
            Sacred legend and story were reduced to verse in poems resembling Beowulf in form. At first such verse was rendered in the somewhat simple, stark style of the poems of 
Caedmon, a humble man of the late 7th century who was described by the historian and theologian Saint Bede the Venerable as having received the gift of song from God. Later the same type of subject matter was treated in the more ornate language of the Anglo-Saxon poet Cynewulf and his school. The best of their productions is probably the passionate “Dream of the Rood.”
            In addition to these religious compositions, Old English poets produced a number of more or less lyrical poems of shorter length, which do not contain specific Christian doctrine and which evoke the Anglo-Saxon sense of the harshness of circumstance and the sadness of the human lot. “The Wanderer” and “The Seafarer” are among the most beautiful of this group of Old English poems.


Friday, May 15, 2015

British Literature -- Spring Grades

This British Literature class was a great pleasure for me.  Not only did I get to re-read some of my favorite pieces of literature, but I had the opportunity to discuss and “unpack” these with a wonderful group of students.  Each week they came prepared; not only had they read the sometimes challenging material, but they had insightful discussion questions that we used as a group to explore deeper meanings in the novels, poetry, and dramatic works; they all contributed to our discussions and added many perceptive opinions.

Because this class required a lot of reading, I didn’t assign any writing assignments.  At the beginning of the semester, I modeled the kind of discussion questions that would help us examine the assigned readings.  After those initial weeks, the students themselves were assigned to bring in questions for the class to consider and explore.   Some days, we had so many discussion questions that we couldn’t get through all of them. 


Their grades are then somewhat subjective.  This was not a class in which a student could sit back, not read the assignments, and refuse to participate.  A small class like this demanded much more interaction.  I don’t have any percentages or specific scores to use to determine a letter grade; however, as I considered each student’s grade for the semester, I asked myself these questions:
·         Did he/she come to class having read the assigned portions?  Could I tell the student’s comprehension via his/her comments and participation?
·         Did he/she bring thoughtful and insightful questions for the class to discuss?
·         Did he/she think carefully over the discussion questions and share individual comments?
·         Was he/she resistant to participating in the discussions?
·         Over the course of the class, did he/she grow in his/her abilities to analyze fiction, poetry, and drama?


Each of the students did marvelously, and my suggested grade for each is an “A.”  I hope they enjoyed the class as much as I did.   If they ever need some ideas for more good British literature to read, I’d be more than glad to help them find more good books, drama, or poetry to read.

Friday, May 8, 2015

British Literature Class Notes -- Week 15 (May 7)

Greetings!

We had a wonderful final class for our British Literature class.  We finished our last reading selection, The 39 Steps by John Buchan.  While the book is full of implausibilities, the action of the plot made it a fun read.  One student expressed the wish that it would make a great longer book with more of the details filled in. 

We only took about a third of our class time to discuss the book because I had planned a final exam.  I had written last week that it would be a Bingo game.  I lied.  It was a Jeopardy game instead.  (You can go here and play it for yourselves.)  The students did well and were rewarded with prizes.  

There was some confusion about the Reflection Papers.  In my other classes, I had the students write their reflections as part of the class.  If any of the students didn't write one, they can write one and e-mail it to me.  

My goal is to have grades out by next Thursday.  I have to say that this is one of my favorite classes to teach. This year's group of students were especially loquacious, making the class discussions fascinating.

Assignments for Next Week:
-- ABSOLUTELY NOTHING!!!

Links for this week:
Class Notes

Have a wonderful summer!
Mrs. Prichard

Monday, May 4, 2015

British Literature Class Notes -- Week 14 (April 30)

Greetings!

Once again, the weather was beautiful, and my garden was calling my name.  As we're winding down our school year here at CHAT, students and teachers are getting ready to change gears.

We are on our final book, the 1915 espionage/thriller The 39 Steps by John Buchan.  The class seems to like the book.  Not only is it shorter, it has an engaging plot and feels more contemporary in its style.  In class we not only discussed the the questions that each student brought to class, but we watched excerpts from a 2008 BBC version of the book and a scene from a stage play.  The movies made from this book follow the serious, dangerous tone found in the book while the plays are more farcical.   We will finish the book for the last week in class.

This week, our final week together, we will finish our discussion of The 39 Steps and will also have a final exam.  I haven't decided if this exam will look more like a Bingo game or a game of Jeopardy.  At any rate, no studying will be required; on the other hand, students have mentioned that treat would be nice, so they may bring something to share with the class.

This Thursday is also the National Day of Prayer, and my community hosts a city-wide Prayer Breakfast; I will be playing on the worship team for this event.  Because of this, there is an outside chance that I may be a few minutes late.  I usually leave Northfield quite early to avoid heavy traffic, so I'm not sure what I will encounter leaving a bit later.  Students have been forewarned.

Finally, I've given the students one writing assignment for this semester:  a Reflection Paper.  I would like them to take time to think about what they've learned in this class.  They can include thoughts about styles of writing, themes, periods of literature, their personal opinions about various pieces, assignment lengths, and class discussions.  I'd prefer these reflections go deep rather than broad.  In other words, instead of a bullet-pointed list of all the particulars of the class, they could choose one aspect of the class and "unpack" it a little deeper.

Assignments for this week:
-- Finish The 39 Steps
-- Reflection Paper

Links for this week:
Class Notes


Looking forward to our class,
Mrs. Prichard

Thursday, April 23, 2015

British Literature Class Notes -- Week 13 (April 23)

Greetings!

We enjoyed another rousing discussion about our literature this week.  We've reached the end of a classic from the turn of the century, Pygmalion by George Bernard Shaw.  As we read  quality works, we not only discuss themes, character development, and plots as they appear in the literature, but we also talk about the same ideas and how we see them reflected in our own lives.  For example, as we looked at the idea of external appearances and internal character strengths in Pygmalion, we could take time to apply the same principles to our lives.

I lauded the students for the discussion questions that they bring to class.  Every week, each one of them has a good set of insightful questions that promotes our lively discussions and helps us unpack our reading selection.

We are beginning our final book for this class:  The Thirty-Nine Steps.  This adventure novel written by Scottish author, John Buchan, is one of the first espionage thrillers.  His main character, Richard Hannay, has been described as a cross between Sherlock Holmes and James Bond.  It first appeared in 1915 as a serial in Blackwood's Magazine.  According to one commentary, this book would not have been a success "without Buchan's brisk characterization, loving evocation of Scottish landscape and his switchblade prose."    

I forgot to mention in class that for the last week I will be assigning the students a reflection paper.  This is their only writing assignment for the semester.  Also, we will have a final test on the last day.  But no worries, it will be in the form of a Bingo game!

Assignment for Next Week:
-- Read p. 1 - 42
-- Write 3 Discussion Questions

Links for this week:
Class Notes


Have a great weekend!
Mrs. Prichard

Saturday, April 11, 2015

British Literature Class Notes -- Week 11 (April 9)

Greetings!

This week in our British Literature class we discussed Victorian poetry.  The week before we went over poetry from the previous literary period, the Romantic period.

Poetry can be a bit challenging to understand.  Students sometimes initially have a hard time, but when we go over a piece of poetry line by line, the themes and symbols emerge more clearly.

This week we thoroughly read Lord Tennyson's "Lady of Shalott" and Browning's "My Last Duchess."  Both poems deal a little bit with the role of the artist.  In Tennyson's poem, the Lady in the tower weaves a tapestry from the reflection in a mirror, rather than looking directly at life.  Browning's poem is a piece of poetry about a painting with a statue thrown in at the end.

I gave the class their next book, Pygmalion by George Bernard Shaw.  This is the book from which My Fair Lady was taken.  The students were give a couple handouts to use for introduction and background information.

Assignments for Next Week:
-- Read Acts I, II, and III 
-- Write 3 Discussion Questions

This week's links:
Class Notes


Have a beautiful weekend!  
Maybe, just maybe it won't snow!  
(I posted on the blog a picture of the flash snowstorm that happened Friday morning in Northfield.)
Mrs. Prichard



Introduction to Pygmalion


What’s Up With the Title?
Shaw wrote Pygmalion in 1912, but he took its name from something way, way older: an Ancient Greek myth. The most famous of its many versions can be found in the Roman poet Ovid's Metamorphoses.

In the myth, Pygmalion, a sculptor from Cyprus, hates women, and especially hates the idea of getting married. Still, he gets tired of lying in bed alone at night, and decides to carve a beautiful woman out of ivory, a woman so beautiful that he can't help but fall in love with her. Which is exactly what he does. After making the sculpture, he can't help himself, and he kisses her and starts dressing her up and doing anything he can to make her seem more human. None of that helps to turn her into a human being, but he can't let her go. So, when the feast of Venus rolls around, he prays and begs and pleads with the goddess Venus to please turn this statue into a real live woman. Venus, sympathetic, or maybe just sick of Pygmalion's whining, grants his wish. When Pygmalion tries kissing the sculpture again, she starts turning warm and fleshy, and soon enough she is a real live woman. Pygmalion and his statue/woman get married, have a kid, and live happily ever after.

Pygmalion (Shaw's play) isn't a simple retelling of the myth, but it's pretty clear who's who here: Henry Higgins is the sculptor, Eliza Doolittle his creation. Shaw adds a lot more to the mix – stuff about British society, and women – and it's science, not Venus, doing the transforming, but the basics are the same. Just remember: there's a reason it's called Pygmalion and not My Fair Lady. It's about the relationship between Henry Higgins and Eliza Doolittle, but we have to pay attention to the old sculptor as much as we have to watch the beautiful statue coming to life.
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Below are some study questions for the play, Pygmalion.  Read through them and be ready to discuss in detail 4 of the questions.

1.    In his preface to the play, Shaw writes that the figure of Henry Higgins is partly based on Alexander Melville Bell, the inventor of Visible Speech. How does Shaw utilize this idea of "Visible Speech"? Is it an adequate concept to use to approach people?

2.    It has been said that Pygmalion is not a play about turning a flower girl into a duchess, but one about turning a woman into a human being. Do you agree?

3.    What is the Pygmalion myth? In what significant ways, and with what effect, has Shaw transformed that myth in his play?

4.    Why does Eliza start speaking in her old manner when she gets emotional? What does this say about her training? Or about Higgins's abilities as a teacher?

5.    Higgins and Pickering tell Mrs. Higgins that Eliza is an incredibly quick learner. They even call her a genius. Who, then, deserves more credit for Eliza's transformation: Eliza herself, because of her potential intelligence, or Higgins, for bringing it out?

6.    Why is Higgins so keen on teaching Eliza? Can we ever really understand his real motives? If so, what are they?

7.    We watch Eliza change in a number of ways throughout Pygmalion: she learns how to speak properly, she begins dressing differently, etc. But does she ever lose her old self, her old identity? Can we really say what her old identity is anyway?

8.    What are the different ways in which the characters define themselves? For instance, do they compare themselves to other groups? Do they allow their class to define them, or their jobs? Are they even conscious of their own identities?

9.    At the end of Act 4, Eliza tells Higgins that she doesn't want the clothing and jewelry that was given to her. Why does this anger Higgins so much?

10.         Throughout Pygmalion, Eliza is repeatedly objectified, compared to everything from a pebble to a piece of trash. Is there any reason why Shaw compares her to the things he does? Is there a better way to describe the way she is treated?

11.         The mythical Pygmalion was a sculptor who fashioned his ideal woman out of stone. Shaw is clearly making a comparison between Pygmalion and Higgins, but does that comparison really hold up?

12.         Shaw was a lifelong socialist, and wrote many essays on the subject. Can Pygmalion be interpreted as a socialist text?

13.         In the play, we are introduced to members of a number of different classes and areas of society. That said, does Shaw leave anyone out? Or, to put it another way, does he offer us a view of it in full?

14.         Shaw addresses a lot of problems concerning women, and allows us to hear a number of different opinions on them, many spoken by female characters. Does Shaw's position as a male author prevent him from directly addressing these issues? Or is he able to present an unbiased view?

15.         Although Higgins is able to win the bet, and teach Eliza to speak and act correctly in the process, Eliza's dream of working in a florist's shop is not fulfilled or even addressed. Why do you think this is?

16.         Doolittle ends the play with plenty of money, he's on his way to get married, and he seems to have patched things up with his daughter. In most plays, this would be cause for celebration, but he doesn't seem all that thrilled about it. What does this say about our usual expectations for happiness and success?

17.         Does Alfred Doolittle's theory about the "undeserving poor" have any merit? Is he just a good speaker, or is he simply addressing a problem that most people ignore?